Mantras for Japa should be Vedic origin. Mantra should be originated from a Yogi who attained Antakarana Suddhi. Mantra comes from his intelligence when he unites with the universal conscience. In his real time he is selfless and no expectations born or come back in him.
Shiva is like that. Shiva eliminated his all passions with his third eye during his Nataraja Nrutta. Seekers who wish to learn something, students, Yogis are meditating on Shiva. Om Namashivaya, is also known as Taraka Mantra.
Due to delusions, many mantras are using nowadays for Sadhana. Sadhana kandam mentions the worshipped shield be passionless and unattached.
Example, Sri Vishnu, His Avataras like Rama and Krishna were meditated on Shiva. Shiva is Aadi Yogi. No one will be willing to give or share their Moha with others.
So Vedas gives methods of Sadhana in Sadhana Kanda.
Let us understand the meaning of Antakarana Sudhhi.
Shiva is like that. Shiva eliminated his all passions with his third eye during his Nataraja Nrutta. Seekers who wish to learn something, students, Yogis are meditating on Shiva. Om Namashivaya, is also known as Taraka Mantra.
Due to delusions, many mantras are using nowadays for Sadhana. Sadhana kandam mentions the worshipped shield be passionless and unattached.
Example, Sri Vishnu, His Avataras like Rama and Krishna were meditated on Shiva. Shiva is Aadi Yogi. No one will be willing to give or share their Moha with others.
So Vedas gives methods of Sadhana in Sadhana Kanda.
Let us understand the meaning of Antakarana Sudhhi.
In Hindu philosophy, antahkarana (Sanskrit: "the inner cause") refers to the totality of two levels of mind, namely the budhi, the intellect or higher mind, and the man as, the middle levels of mind which (according to theosophy) exist as or include the mental body. Antahkarana has also been called the link between the middle and higher mind, the reincarnating part of the soul.
In Vedāntic literature, this antahkaraṇa (internal organ) is organised into four parts.
- Ahamkara (ego) – identifies the Atman (self) with the body as 'I'
- Budhi (intellect) – controls decision making
- Manas (mind) – controls sankalpa (will or resolution)
- Chitta (memory) – deals with remembering and forgetting
Another description says that "antahkarana" refers to the entire psychological process, including mind and emotions, are composing the mind levels, as described above, which are mentioned as a unit that functions with all parts working together as a whole. Furthermore, when considering that mind levels are bodies, they are: manomayakosha - related to manas - the part of mind related to five senses, and also craving for new and pleasant sensations and emotions, while buddhi (intellect, intelligence, capacity to reason), is related to vijnanamayakosha - the body of consciousness, knowledge, intuition and experience.
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