Chicago speach of Swami Vivekananda.

Here is the full text of Swami Vivekananda’s speech at the Parliament of Religion, Chicago

Sisters and Brothers of America,

It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions, and I thank you in the name of millions and millions of Hindu people of all classes and sects.

My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings: "As the different streams having their sources in different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee."

The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita: "Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me." Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

Address at the final session

Chicago, September 27, 1893

The World's Parliament of Religions has become an accomplished fact, and the merciful Father has helped those who laboured to bring it into existence, and crowned with success their most unselfish labour.

My thanks to those noble souls whose large hearts and love of truth first dreamed this wonderful dream and then realized it. My thanks to the shower of liberal sentiments that has overflowed this platform. My thanks to this enlightened audience for their uniform kindness to me and for their appreciation of every thought that tends to smooth the friction of religions. A few jarring notes were heard from time to time in this harmony. My special thanks to them, for they have, by their striking contrast, made general harmony the sweeter.

Much has been said of the common ground of religious unity. I am not going just now to venture my own theory. But if any one here hopes that this unity will come by the triumph of any one of the religions and the destruction of the others, to him I say, "Brother, yours is an impossible hope." Do I wish that the Christian would become Hindu? God forbid. Do I wish that the Hindu or Buddhist would become Christian? God forbid.

The seed is put in the ground, and earth and air and water are placed around it. Does the seed become the earth, or the air, or the water? No. It becomes a plant. It develops after the law of its own growth, assimilates the air, the earth, and the water, converts them into plant substance, and grows into a plant.

Similar is the case with religion. The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth.

If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity and charity are not the exclusive possessions of any church in the world,and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written in spite of resistance: "Help and not fight," "Assimilation and not Destruction," "Harmony and Peace and not Dissension."

Spanda or motion in Vedanta philosophy.

Sri. Kallatta speaks about "Spanda or movement" in his "Spanda Karika". Spanda is a very technical word in Advaita system. Literally, it is some sort of movement or throb. But as applied to the Divine, it cannot mean movement.

"Spandana means some sort of movement. If there is movement from the essential nature of the Divine towards another object, it is definite movement, not some sort, otherwise, movement itself would be nothing. Therefore, 'Spanda is only a throb, a heaving of spiritual rapture in the essential nature of the Divine which excludes all succession. This is the significance of the word 'Kincit' or 'calanam' which is to be interpreted as "movement as it were".

Movement or motion occurs only in a spatio-temporal framework. The Supream transcends all notions of space and time. Spanda, therefore, in the case of the Supream is neither physical motion, nor phychological activity like pain and pleasure, nor pranic activity like hunger or thirst. It is the throb of the ecasty of the Divine I-conciousness is spiritual dynamism. It is the Divine creative pulsation. It is the throb of Siva's  swatantrya or absolute freedom.

If Spanda is not any kind of movement, how can the application of this word be justified to the activity of the Supream, for the word Spanda means 'a somewhat of motion?'This is the explanation offered by AbhinavaGupta.

"Spandana means a somewhat of movement. The charecterestics of 'somewhat ' consists in the fact that even the immovable appears 'as if moving' because though the light of consciousness does not change in the least, yet it appears to be changing as it were. The immovable appears as if having a variety of manifestation".

Spanda is, therefore, spiritual dynamism without any movement itself but serving as the cause sine qua non of all movements.

The infinite Perfect Devine Consciousness always has vimarsa or self-awareness. This Self-awareness is a subtle activity which is spiritual dynamism, not any physical, psychological or pranic activity.

As Utpaladeva puts it in Isvarapratyabhijna: The Devine is termed the great Lord (Maheswara) because of His ever-present, immutable Self-awareness (vimarsa). That Self awareness in its absolute Freedom constitutes Divine( suddha-pure) knowledge and activity". Spanda is only another name of Self-awareness or Vimarsa. Spanda Connots the svatantya or absolute Freedom of the Divine (Bhagavatah swatantrya sakthi). Vimarsa, parasakti, svatantrya, aisvarya, kartrtva, Sara, hrdaya, Spanda are synonymous in saivagam

Are Hindu a coward?

Why Hindus are coward?. http://seshanagam.blogspot.com/2017/10/why-hindus-are-coward.html

Indian Science is far superior than modern science; Modern India planted a different story on us.

Many of us are asking for a combination of Modern science and Indian Science. In a sense, this ambition is right. Before thinking that ,we need a clear idea of Modern science. After knowing both, its merits and demerits, things will be easy for taking a decision. In Sruthi and Smruthi,there is a method of seeing and analyzing this physical world as it is. Usually,the term modern science is meant for western science.

                                        Famous picture on cosmetic surgery by Sushrutha.

Here, we need to know that who injected a thought that "India has no field and no study of the Visible universe"? It was Swami Vivekananda, after his visit to the west( I am writing this with full respect to Swamiji and his lineage)if we consider modern medicine, modern technology, modern chemistry,Modern physics,  Ancient Bharat has its own contribution and have lead the world in a large scale. Without understanding our contributions well, messages, like Swamiji misguided Indians and asked for embracing the west and their science.The knowledge that comes through tradition can only enrich one and make an expert. Modern science developed in the state of "The study of the visible s in terms of calculable s". This is subject to change in seconds by seconds.

But in Bharatiya Darsana, we know this "Yadha srushti, Thadha drusti",The world will manifest as per our look. This is why four oncologist says four different opinions on the same patient who is suffering from an illness.This causes NTP(Normal temperature and pressure) in physics. Basics of all these are only belief,not conscience. We have been misguided for a long time!. The same is been used in physics, result at NTP. The term Normal Temperature and pressure(NTP). Base of NTP is only a belief- and does not depend on reason.Because all are derived by using data s. There is Data plural and datum singular Data means concept only.If that concept fails,everything fails. As per Javichue of topology, there is nothing fundamental in this universe! He explains his theory in connection with "Mahayana Buddha" philosophy. Here we have to re-think about our doubts and anxiety in combining our great ancient thoughts with this meaningless "modern science"? If you want solutions, our ancestors have given us enough and necessary texts and clues beautifully.Basics of all matter(Biotic and Abiotic)are a in a combination of Prithvi,App,Tejas,Vayu, Akasha. In a time and its perfect combination, they discovered that Kapha(Soma) is the creator,Agni(Pitta) is the preserver, And the destroyer is Vatha(Vayu). All living things (Biotic) are coming under this process. They also classified all matters are "Sentrya and Aneentriyas". Aneentriyas are Abiotic or nonliving things(Charaka samhita/Sutra sthana-45). But all matters are in a particular combination of Prithvi,App,Tejas,Vayu,Akasha and in its own Chetana(Consciousness or Intelligence).

"Krimiprakarana" of "Atharva Veda" deals with the world of Virus and Bacteria. Those studies are still intact for Modern science. Atharva describes viros as " Ye kreemeha drushtaha, adrushta" - Visible and invisible! How are they describing the invisible and its varieties, its time of growth, effect on human body? ‘Pisam asathhethi pisachaha’! They have already warned humans about the viruses that grows in flesh. How are they spreading? It says, "Prasangath,Gathra samsasparsath,Sahabhajanath etc. Eating from the same vessel, sleeping together,Using others clothes, soap,body to body contact etc.all causes an easy germ transition. We can see an amazing research on physical science in the Vedic Science.They prevented spreading diseases such as Chikungunya, Dengue, Bird flu etc. But, when modern medicine invaded us, our society has started to suffer from all these. Ayurveda discusses about all these anus.Not only anu, when a bacteria or virus enters human body, how their amino acid works in our amino acid,and further says, it destroys human amino acid properties and even effects our mind and intelligence as its consequence!They named this process as making of "Graha"(Kirika). These Grahas stimulates in the mid noon or in the midnight.This affects our behavior, words, way of talking. This causes man to fail in his daily life with unpredicted usage of words or action with others. We tend to fail in our missions due to wrong presentation of ideas or the manner in which we have talked. Planned words/action and self confidence loses due to this amino acids work on our system. I think most problems and confusions in the society is because of the defected amino acid effect in modern man who have surrendered before modern medicine. This is known as "Bhootha Badha".

Yaskan gives us a deep insight on the production, growth, time, causing of production,

its effect in living beings. "Niruktham" also gives us detailed study on health problems

due to "anu badha". These texts are not recent, written with practically proven by great

sons of our Nation millenniums before. This proves that the knowledge were already in the use in our society,even before the invasion of the modern science and medicine in India. In which area we want  to combine ours with whites?Is it this weekly changing "Knowledge"? This shows our inferiority complex only. Our minds are trained to accept that physics is theirs and others are ours.

Dr.George Save wrote in his book “Healing Knife” that the East India Company learned surgery from “Ayurveda doctors”! He is giving a real story of Tipu’s fight against East India Company, a group of Ayurveda doctors conducted a cosmetic surgery on an injured army men. Dr.George Salve says that the Britishers learned about operation from those Ayurveda Doctors. This is not a very old story. This happened during the 1880’s in India. “Susruta” wrote about cosmetic surgery, how to implant a ear with flesh collected from other parts of the body. In 1980’s Park Davis’s History of medicine in  form of pictures were exhibited in famous clinics in India. In that picture, they included Sushrutha and his surgery picture. Park Davis is not a Vedantic Company.

Yes, Here science flourished with strong base, that does not absolutely require change in our outlook about  medicines ,weekly or on a monthly basis. For jaundice, same medicine given by Vakhbatan, Charaka abd Sushruta are still effective and are causing no harm. But Modern medicine fails to continue with the same medicine. Medicine given by  Pfizer, Jeffry Maris five years back, will not work today or might otherwise harm us. Do we still want to merge modern science and our ancient wisdom that were tested and practiced through millenniums? Theirs are blind beliefs, mistakes only.

In 1980’s our Alopathy doctors discouraged Indians from using oil on the body and head. Ayurveda’s proved system is advising people for oil bath thrice in a week. Oil and its medicines will enter throughout the body via hair root in Ionic form and takes back impurities from the body and revitalize the system. In 1990s the educated Doctors of India, started propagating the poisonous 'Johnson Baby Oil 'for Just Born babies. In the bottle, they have already printed a warning! Do not breath the fumes of oil directly. This may cause sudden death! Fact is that this oil is only ‘liquid paraffin’, no herbal or minerals in it. With just a five years course and a honorable name board, the educated Indians cheated us in the name of “English”. In the same way, Colgate company made huge wealth by cheating Indians.

Our educated pseudo secular Indians are fooling themselves and are  now asking a combination of both.?How is this possible? How a science can merge with a fake one? See how far our leaders and educated youth have fallen to their net of making money! No science in the west is strong enough to take Indian scientific experiences and thought. What they are trying is the most important and still an anti national act. They want their(Western) science as “Pramana and ours as Prameya”. This should be realized and prevented by Indians with concerns on our DNA and our next generations immediately.

വാക്ക് മനസ്സ് തന്നെയാണ്, പറയുമ്പോൾ ശ്രദ്ധിക്കുക.

"ബിന്ദുർ നാദെ വിലീയതെ".

 ബിന്ദു, നാദത്തിൽ ലയിക്കുന്നു. ശിവനിൽ നിന്നും സ്രേഷ്ടപദം നാദതലം കൊണ്ട് പരാശക്തിക്ക് കൈവരുന്നു. 

നാരായണീ നാദരൂപാ, 
നാമരൂപ വിവർജിത. 
ശബ്ദശാസ്ത്രമശേഷംതു 
ധത്തെ ശർവസ്യ വല്ലഭാ. 
അർത്ഥശാസ്ത്രമശേഷശ്ച 
ധത്തെ മുഗ്ദ്ധേന്തു ശേഖരാ. 
   - ലളിതാ സഹസ്രനാമം. 

എല്ലാ ശബ്ദവും, നാദമാകേ സ്ഫോടശാസ്ത്രമാകെ ശർവന്റെ വല്ലഭയാണ്. അതുകൊണ്ട് എന്തും പറയാനാകില്ല ഹിന്തുവിന്ന്. ഇതാണ് ഹിന്ദു ദര്ശനത്തിന്റെ കാതൽ. 

പറയാറുണ്ട്, "നിങ്ങൾ പറയുന്നതൊന്നും എനിക്ക് പറയാനാവില്ല, എന്റെ പാരമ്പര്യത്തിനും". അർത്ഥം : നിങ്ങൾ പറഞ്ഞതൊന്നും എന്നെ ബാധിക്കുന്നതല്ല. എനിക്ക് പറയാൻ പാടില്ലാത്തതൊന്നും എന്റെ പാരമ്പര്യം സ്വീകരിക്കില്ല. നിങ്ങൾ കൊണ്ട് വന്നതൊക്കെ നിങ്ങളുടേതാണ്. 

ഇവനെയാണ് ഹിന്ദു എന്ന് വിളിക്കുന്നത്‌. 

നീയങ്ങിനെ പറഞ്ഞില്ലേ എന്ന് പറഞ്ഞ് വായിൽ വരുന്നതൊക്കെ വിളിച്ചു പറയുകയല്ല.  വടിയെടുത്താൽ ചൂലെടുക്കുക എന്നതല്ല. ഇതൊക്കെ ജന്തുക്കളുടെ സ്വഭാവത്തിലാണ് പെടുക. 

സനാതന ധർമത്തിന്റെ കാതൽ ഇതാണ്. അത് അറിയണമെങ്കിൽ, നാം അറിയണം, വായിൽ നിന്ന് ഒരു നാദം പുറപ്പെട്ടാൽ ഇനിയൊരു ജന്മത്തിൽ അത് സ്വീകരിക്കേണ്ടി വരുമെന്ന സത്യം നാമറിയണം. വായിൽ നിന്ന് പുറപ്പെടുന്ന നാദം എവിടെയും പോകില്ല. നാദമാണ് സൃഷ്ടിയായി തീരുന്നത്. നാദം സ്വീകരിക്കുന്നത് നാദമായല്ല. നമ്മുടെ നാവിൽ നിന്ന് പുറപ്പെടുന്ന ശബ്ദം നാവിൽ നിന്നല്ല പുറപ്പെടുന്നത്. വൈഖരീ രൂപങ്ങളായിരിക്കുന്നതെല്ലാം അതിനപ്പുറം മാധ്യമയും പശ്യന്തിയും പരയും സൂക്ഷ്മമായിരിക്കുന്നവയാണ്. ആ പരയും പശ്യന്തിയും മാധ്യമയും വൈഖരീ രൂപമായിരിക്കുന്ന നാദമോരോന്നും നമ്മുടെ ചിന്തയിലും മനസ്സിലും ഉള്ളതാണ്.  തൊണ്ടയും നാക്കും വെറും ഉപകരണങ്ങൾ മാത്രം. 
എത്രയെത്ര നാദങ്ങൾ, എത്രയെത്ര ജന്മങ്ങളിൽ നാം അറിയാതെ സ്ഫോടപ്രദങ്ങളായ എത്രയെത്ര നമ്മൾ ഉരുവിട്ടു. അറിഞ്ഞു കൊണ്ടായിരുന്നോ, ഇനി ശ്രദ്ധിക്കുമോ. 

ജീവിതത്തിൽ നാലുപേരിരിക്കുന്നേടത്തു മധുരോദാരമായി സംസാരിക്കുമ്പോൾ, ഏകാന്തതകളിലും അപ്രിയം ഉള്ള ആളുകളോട് സംസാരിക്കുമ്പോഴും, പ്രിയമുള്ളവരോട് സംസാരിക്കുമ്പോഴും എല്ലാം ഈ സത്യത്തെ അറിഞ്ഞു കൊണ്ടാണോ സംസാരിച്ചത് ?. 

എന്റെ ശബ്ദമോരോന്നും , ഈ  പ്രപഞ്ചത്തിലിന്നോളമുണ്ടായിട്ടുള്ള സമസ്ത ശബ്ദങ്ങളും നാദങ്ങളും ശർവവല്ലഭയാണ്, പരമേശ്വരിയാണ്.  അതിനൊടൊപ്പം സഞ്ചരിക്കുന്നതെന്റെ മനസ്സാണ്. സൃഷ്ടിയുടെ കേന്ദ്രമായ എന്റെ മനസ്സ് ആ വാക്കുകളോടൊപ്പം സഞ്ചരിച്ച്‌ സുഷ്ടിയെ നവീകരിച്ച്‌, എനിക്കായ് നാളെ ജീവിതമായ്  എന്നെ കൂടു കൂട്ടുന്നതിന് കാത്തിരിക്കുമോ ?

നമ്മുടെ പൂർവികരുടെ ചിന്തയാണിത്. വാക്കുകളുടെ, വർണങ്ങളുടെ വിധനീയതയെ കുറിച്ച് വിചാരിക്കുമ്പോഴൊക്കെ ഒരു വാക്കും  വൃഥാവിലാവില്ല, നീ ഉപയോഗിച്ച വാക്കുകളാണ്, നിന്റെ വാക്കുകളാണ്. അതിന്നർത്ഥമായിരിക്കുന്ന മുഗ്‌ദേന്ദു ശേഖരൻ, സാക്ഷാൽ സദാശിവൻ നിന്റെ ഉള്ളിൽനിന്നാണ്.  ശിവശക്തയ്ക്ക്യം സംഭവിക്കുന്ന വാക്കും മനസ്സും ഇണചേർന്നുള്ള പ്രപഞ്ചത്തെ സൃഷ്ടിക്കുന്നത് നീ തന്നെയാണ്. വാക്കിന് നിന്റെ മനസ്സ് മാത്രമാണാർത്ഥം. നിഘണ്ടുക്കളുണ്ടാക്കാം വ്യാഖ്യാനിക്കാം നിശ്ശബ്ദതകളുടെ അഗാധതലങ്ങളിൽ നിന്നുണ്ടാകുന്ന നിന്റെ ശബ്ദത്തോടൊപ്പം സഞ്ചരിക്കുന്നതും നിനക്ക് നാളെ പ്രപഞ്ചം രൂപപ്പെടുത്തുന്നതും നിന്റെ മനസ്സാകുന്നു,  മനസ്സും വാക്കുമിണചേർന്നുള്ള ആ പ്രപഞ്ചം നിന്റെ രണ്ടാമത്തെ ആത്മാവാകുന്നു. 

ഇത്രയും അറിഞ്ഞിട്ട് ഇനി വാക്കുകളൊന്ന് ഉപയോഗിച്ച് നോക്കൂ,  നിങ്ങൾക്ക് വാക്കുപയോഗിക്കാനാകുമോ എന്ന് നോക്കൂ. എത്ര ലാഘവത്തോടെയാണ് വാക്കുകളെടുത്തു പന്താടുന്നത് ?

എന്റെ മനസ്സ് ഞാനായി, എന്റെ പ്രിയമുള്ളവനായി, എന്റെ പ്രിയങ്കരിയായി, എന്റെ പ്രിയമുള്ളവനായി, അപ്രിയമുള്ളവളായി എന്റെ മനസ്സ് രൂപാന്തരം പ്രാപിച്ച് അതിനോടൊപ്പം ഒരു വാക്ക് പുറത്തേക്ക് വരുമ്പോൾ പുറത്താരെയാണിത് ബാധിക്കുക?

എന്റെമനസ്സിന്റെയും വാക്കിന്റെയും സൃഷ്ടിയുടെ ഉടമസ്ഥത പൂർണമായി എന്നിൽ നിൽക്കുമ്പോൾ നാളെ ഞാനനുഭവിക്കേണ്ട ലോകങ്ങളെ ഇന്നേ ഞാൻ വിരചിക്കുക മാത്രമല്ലേ!. 

വിഷമതകളായി രോഗങ്ങളായി സങ്കീർണതകളായി ദാരിദ്ര്യമായി സമ്പത്തായി ലോക രചനയെ ചെയ്യുന്നതത്രയും എന്റെ മനസ്സിന്റെ വിഭൂതിയാണ്. 

ഈ ദാര്ശനിക സത്യമാണ് ഭാരതം നമുക്ക് തന്നിട്ടുള്ളത്. 

ശബ്ദമാകെ പരാശക്തിയാണ്. അതർത്ഥമഖിലവും മനോഹരരൂപനായ ശിവനും ധാരണം ചെയ്യുന്നു. 

"ന: അതപ്പരം വേദിതംവ്യം മൂർദ്ധാതേ വ്യപവിശ്യതി" പരബ്രഹ്മത്തിന് മേലേ അറിയാനായി ഒരു പൊരുളും ഇല്ല. സർവതിന്റെയും മൂർധസ്ഥാനത്ത്‌  നിൽക്കുന്ന അവിടെ തന്നെ നീയും ചെന്ന് ചേരുമെന്ന പരമസത്യം ! അതിനാണ് നാദത്തെ ലക്ഷ്യമായി പരാശക്തി തന്നെ ജഗത്‌രൂപത്തിൽ വിജ്രംബിക്കുന്നത്. മനസ്സ് വിജ്രംബിക്കുമ്പോൾ ജഗത്തും വിജ്രംഭിക്കുന്നു. മനസ്സ് തിരോധാനം ചെയ്യുമ്പോൾ ജഗത്തും തിരോധാനം ചെയ്യുന്നു. 

"തെ ധ്യാനയോഗാനുഗത അപശ്യൻ 
ദേവാത്മ ശക്തിൻ സുഗുണൈർ നിഗൂടാ 
നതസ്യ കാര്യം കാരണം ച വിദ്യതേ 
ന തത് സമശ്ചാ അധികശ്ച ദൃശ്യതേ 
പരാസ്യ ശക്തി വിവിധസ്യ  ശ്രുയതെ 
സ്വഭാവകീ ജ്ഞാന ബലക്രിയാചാ"

ഋഷിമാർക്കു ഭേദങ്ങളുണ്ട്, അവർ പോകുന്ന സത്യത്തിന്റെ അനുസരിച്ചു. അവർ സുദർശികളായും ദേവാർഷികളായും പരമർഷികളായും   മഹർഷികളായും ഉണ്ട്. അവർ പോകുന്ന സത്യത്തിന്റെ, മഹത്തായ സത്യം അപൗരുഷേയമായി കേൾക്കുന്നവരാണ് സുദർഷികൾ. സുശ്രുതനും മറ്റും സുതർഷികളാണ്. നാരദനും ദേവലനും വ്യാസനും  ദേവർഷികളാണ്. ഈ വെത്യാസം അവരുടെ തലങ്ങളിലാണ്. പരമർഷികൾ ധ്യാനയോഗമുള്ളവരാണ്. അവർ ധ്യാനയോഗം കൊണ്ട് സ്വഗുണങ്ങളാൽ അതിസൂക്ഷ്മരും ദേവന്മാരുടെ ആത്മ ശക്തിയുമായ പരമേശ്വരിയെ സാക്ഷാത്കരിക്കുന്നു, ബ്രഹ്മത്വം പ്രാപിക്കുന്നു. പരമാത്മാവിന് ഒരു വിഷയത്തിലും കാര്യമോ കർത്തൃത്വമോ ഇല്ല. അവിടുത്തേക്ക്‌ സമാനയോ അവിടുത്തേക്കാൾ ഉപരിയായോ ഒരു പൊരുളും ഇല്ല. പരമാത്മാവിന്റെ പരമാശക്തിയാണു ജ്ഞാനം,ഇച്ഛ, ക്രിയ എന്നീ സ്വാഭാവിക ശക്തികൾ.

ഇച്ഛാശക്തി, ക്രിയാശക്തി ജ്ഞാനശക്തി സ്വരൂപാ. 
സയ്‌ഷാ പരാശക്തി സയ്‌ഷാ ശാംഭവീ വിദ്യാ 
കാദി വിദ്യേദിവ,ഹാദി വിദ്യേദിവ സാതി വിദ്യേദിവ 
രഹസ്യം, ഓം ഓം വാചിപ്രതിഷ്ഠ യേഷാത്മ 
ശക്തിരേഷാ വിശ്വമോഹിനീ. 

പാസങ്കുശ ധനുർബാണ ധരാ ഐഷാ ശ്രീ മഹാവിദ്യ.

ഓംകാരമാണ് ഇതെല്ലാം. പരബ്രഹ്മ ശക്തി തന്നെ ഈ പരമേശ്വരി. ആ ഭഗവതി തന്നെ ശാംഭവീ വിദ്യ. മഹാശാംഭവീ വിദ്യ. ഓംകാരത്തിന്റെ വിശ്രുത വ്യാഖ്യാനമാണ് ശ്രീ വിദ്യ. 

ആനന്ദലഹരിയുടെ ഉപാസനകാണ്ഡം. ഇത്‌ വളരെ വിപുലവും വളരെ വിശിഷ്ടവും വളരെ സ്രേഷ്ടവുമാണ്. 

Why Hindus are coward?.

Why Hindus are coward?.
This question hurts us.
We claimed one of the greatest civilization in the world for the past 10000 years. As per the world they sees us as an advanced civilization.  What happened for the last millennium? Two invasions thrashed us and now stands up and feel like a coward!. What went wrong?

We need answer.

Whenever things go wrong the result can't be good.

If a body is weak, bacterias and virus can attack you, demolish you. If your immunity is down, for whatever reason, minor forces can come and demolish you. Medical theory working like this. Due to this bodies vital organs like digestive system, liver, lungs will fall.

Here is not wirthful to blame the external causes for the illness. If the body is not well maintained, equipped, nourished and built with strong parameters, anytime we can expect the attack of virus and bacterias. 

Any living organism enters to the body(Alien) and that organism is stronger than our resisting power, naturally the invaders win. It is better to go for prevention, better than blaming climate, food, seasonal virus etc.

I am not saying invaders are bacteria.

This is applicable to the soceity in the whole. If a soceity is weak in its parameters, enemy will capture that soceity and destroy all symbols of that soceity. They destroy every monuments and pillers of that soceity and leave them as just a habitat.

In a person, his strength and vigour can identify with his words, actions. In the case of soceity, when it charged with strength and vigour, it will be nurtured with spirituality.

Thousand years we were slaves. What went wrong?

Whenever spirituality weakens, divisions, lust, and disintegration starts. Enemy can easily access the heart of that soceity. Thousand years of invasion history if Bharat is the example of this weakness.

Every tool can used for good and bad. Our tool for the Nation building was spirituality. As an amazing tool, we lead the world for millennium. We recognized all are spirit and sees everything as equal and realized as one and and same form of that spirit. The golden period of our strength was in Buddha's period. That time the Nation cherished in all sphears of the life.

When it is used for the benefit of the soceity, our Dharma charged up. But when someone starts using the misuse and and the soceity did not reacting, the harm caused by that misuse were tremendous.

Hindus should learn about this!.

We can learn this with law of Karma. When we put a thing into motion, the consequences of we set in to motion can't be avoided. We are imcharge of our Destiny and we were  will in a way fashionable in our future. This gives power to you. You are the incharge of your destiny. What a wonderful idea. Law of cause and effect on personal term. This is central idea of Hinduism. What a powerful thought. It empowers us.

Same way, the nasty things when we using that tool bad. If we are in India today, no foreigners here, India is free for the last 70 years. Many flourished in free India. When we go for a family party in Mumbai, they will dance, sing in Kurtas. Countless dishes will be served. In the opposit side of the road, a small girl looking for food, tired, unclean, we will turn our head and go. We blame it on Karma Phala of that innocent girl. Let her suffer. Let us pay for her prize.

The same tool that empower us,  we are misusing here in a nasty way.  We still have not learned our lesson.
The law of Karma says, it is not only what you put in to motion and catch up with you. But what you failed to do, see a problem in front of your eyes, you failed to address that problem and turn your eyes back. This will come and bite you more. This is the law of Karma. Not only what you did, but also what makes you fail to do is also returnable. We are forgetting the second part of Karma equation. In Modern India, we are a third major economic power! What economic power! When our families are in dirt, homeless, no drinking water, school, hospital...we have nothing to feel proud. We are not ready to clean our own places. We are turning our eyes from the real karma and runs away.
You are not a civilization at all. You are not spiritual at all. Yes, you have not learned anything from the history.

You need to address a problem in front of you. This is spirituality; this is law of Karma. If you are a practicing Hindu, this is your basic Karma and priority. In India , we are theoretical Hindus, not practicing Hindus!. Basics of Hinduism remembers  us the same spirit in all living thing. Value the dignity of others. Otherwise you are an enemy of Hinduism.

In other point Rigveda says work for the betterment of the soceity.  Work in the pattern of your ability. We misused this methode, and created nasty castism. The starting point of disintegration of this civilization.  Division of labour is based on your ability. This is the wonderful idea, once we put to the world. If we misuse that idea, it depends on birth, Karmaphala etc. Don't let others down is the basic of Karma. It was monstrous, herondus, hierarchical cast system.

Even we are treating our servants against our law.

When we learn a lesson. We not recognizing her dignity.  We serves in floors only. She is not an equal human to us!. Where is her spirit and our spirit that should be one and the same as per our scripture.

The problem is not in outside, it is very inside within us. Will we learn and correct us?

These working servents in India is struggling for their call of the nature alarming. They need go to public place before sunrise. How they are suffering like this, when we are free and govern ourselves?. Why you did not raise your finger against it?

Lastly, we should  keep our system healthy and calm. Otherwise, enemy or bacteria will kill the body.  Loosers are loosers always. Winners may turn their head and walk away.